This video has been posted by a number of people in the blogosphere. Like most others, I strongly disagree with this guy in a number of areas and believe that his argument against the Emerging Church is riddled with problems. However, rather than mocking, I think that it might be helpful to try to see where he might just have a point.
There was a time when many Christians were very concerned to keep away from pop music and TV because they believed that they introduced dangerous ‘worldly’ ways of thinking and acting. As sophisticated and enlightened contemporary Christians we tend to look at such notions with amusement and see the preoccupation with avoiding such ‘worldliness’ as being largely a concern of a naive fundamentalism. We happily watch 18 (or R)-rated movies and provide clever reviews that show the Christian themes that are subtly interwoven with the sex and the violence. We listen to music that celebrates radically unchristian forms of sexuality or to Christian artists that often seek to ape such music. Perhaps we are justified in this; what really troubles me is that the concerns for godliness and a distinctly and transparently Christian way of living exemplified by many of an older generation really don’t seem to register with us to the same extent. For all of the naivete of their vision, they had a vision for such holiness and godliness, which is more than I can say for many of us. For all of our sophistication I sometimes wonder whether we could learn some basic lessons in being a godly and a holy people from an older generation.
We live in a youth-driven society. Whether in the media or on the web, older people are hardly visible. For instance, the very fact that most of our theological discussions occur online prevents most elderly people from having any active voice in the conversation. When older people appear in the media, they are often ridiculed. Their style, their tastes, their knowledge of the world, their ethics and their values are all out of date. The new and the young are to be celebrated and the old is to be sidelined and dismissed.
Many areas of the Church have bought into this way of thinking. They have glorified the ‘new’ and sit very loosely to the accumulated wisdom of older generations. The Emerging Church is one area where this can be observed. The concern to be hip and on the cutting edge often trumps the concern to be faithful and submissive to the wisdom of our fathers in the faith.
The Church should be one place where a radically different culture prevails. It should be a place where older generations are honoured and treated with respect, even when they are wrong. Biblical societies are generally ruled and led by elders, not by young turks. Many contemporary evangelicals have forgotten this and their churches are driven by the desires of their young people and the most influential leaders are under the age of 40 (ideally, it seems to me, churches should not be led by people under the age of 50).
One of the deepest sins of many of the youth-driven trends in the Church is their determined movement away from catholicity. Rejecting a catholic Church they opt for youth churches or stratify the Church into age groups in other ways. Rather than worshipping in a way that reflects the breadth and depth of the Christian tradition, their worship tends to be dominated by (generally sappy and biblically illiterate) songs written by young, popular and rich Western Christian evangelical artists who are within the contemporary Christian music industry. One of the great things about singing traditional Christian hymns is that we have the opportunity to sing words written by people from all over the world, from countless different backgrounds and generations, and with hugely varied vocations. We get to sing songs by laypeople and bishops, by monks and martyrs, by missionaries to pagan lands and travelling preachers, by Reformers and by Catholics. We sing songs written by people many centuries and countless miles removed from us. We sing songs written by people from cultures that are quite alien to our own, but with whom we share a citizenship in heaven. In the process the parochial nature of our own tastes is challenged and we learn to listen with appreciation and humility to people who differ radically from us. Of course, singing the psalms, we have something even better. We have the opportunity to sing words written by Moses and David.
Sadly, rather than express our respect for our older brothers and sisters in Christ by submitting to the wisdom of the Christian tradition of music and worship, we tend to start worship wars, causing tensions and splits in churches because of our (frankly) ‘worldly’ desire to sing songs that conform to our contemporary Western appetites. Generally the modern worship wars seem to be driven by our ever-changing tastes in music, rather than by real theological or biblical concerns. Where are the voices calling for increased use of the psalms? They are few and far between, largely because the psalms do not generally provide what we believe that the ‘worship experience’ should give us. Where are the deep theologies of worship? Much of the worship wars are about our love for ‘thrashing, bashing and crashing’, rather than about any sort of coherent theology of Church music. Although I am someone who believes that ‘thrashing, bashing and crashing’ music should not be ruled out of the Church, I have no desire to align myself with those for whom the introduction of such music is purely an attempt to accommodate the worship of the Church to their their personal tastes in music, rather than an attempt to discern how God would have us worship Him and what is fitting for the praise of the saints.
Our concern tends to be that we have a good ‘worship experience’, rather than that we worship God joyfully and appropriately. If a particular song or style of music doesn’t conform to our personally tastes, so be it. We are worshipping God, not ourselves. Fittingness for the task of worshipping God should always take priority over everything else.
Finally, I have commented in the past on the infantilization of many quarters of the Church. It is not surprising that this tendency is accelerated in churches where the younger generation sets the agenda. The comments that the man makes in this video about the ‘young and stupid’ are not without a degree of correspondence to reality.
All of this, and the biblical command to honour and respect our elders, makes me quite reluctant to poke fun at this man’s expression of his opinion. For all of his misunderstanding and prejudice, he does have some valid points to make and we would do well to pay heed.